Through channeling Tsuchimikado Taifuku, Onizuka Tokotsume gained a lot of information about Amagaiwa—
The numerous Severance Gods were formed from the contaminated flesh and blood of the goddess Toyotama-hime after her suicide.
Supporting this group of Arajin is also the incense of faith from Toyotama-hime.
Additionally, the fallen Sarutahiko-no-Mikoto can be resurrected through Toyotama-hime's body.
Judging from the palms similar to the Severance Gods protruding from Sarutahiko-no-Mikoto's chest, it is certain that the Underworld God has successfully come back to life through borrowing a corpse.
Toyotama-hime's suicide should merely have delayed Sarutahiko-no-Mikoto's resurrection process and significantly weakened his strength after rebirth.
If Toyotama-hime's divine body were complete, it is unimaginable how powerful Sarutahiko-no-Mikoto would become, merged with the power of two deities.
Moreover, Onizuka believes Toyotama-hime should be firmly opposed to Yomi.